| Meaning | press out, express (into something, here: into extension and into thought) |
| Mantras [what is] | aeternam et infinitam essentiam exprimit |
| Occurrence | [geomap] |
| {1d06 deus} ...attributes can express eternal and infinite essentiality... | |
| ...By God, I mean a being absolutely infinite-that is, a substance consisting in infinite attributes, of which each expresses eternal and infinite essentiality. | ...Per Deum intelligo ens absolute infinitum hoc est substantiam constantem infinitis attributis quorum unumquodque aeternam et infinitam essentiam exprimit. |
| {1p11 Deus sive substantia necessario existit} ...and again... | |
| ...God, or substance, consisting of infinite attributes, of which each expresses eternal and infinite essentiality, necessarily exists. | ...Deus sive [prf eqv] substantia constans infinitis attributis quorum unumquodque aeternam et infinitam essentiam exprimit, necessario existit. |
| 2p07s substantia cogitans et substantia extensa una ...res-substantia locally: substance, as a whole (also called Deus), or a singular piece of it, in the latter case expressing itself to us in the form of two res-modi, its extended expression and its idea... | |
| ...substance thinking and substance extended are one and the same substance, comprehended now through one attribute, now through the other. So, also, a mode of extension and the idea of that mode are one and the same thing, though expressed in two ways... | ...substantia cogitans et substantia extensa una eademque est substantia quae jam sub hoc jam sub illo attributo comprehenditur. Sic etiam modus extensionis et idea illius modi una eademque est res sed duobus modis expressa... |
| Equivalence claims involving exprimere | ||
| {1d06} [notes] | 1. God 2. a being absolutely infinite-that is, a substance consisting in infinite attributes, of which each expresses eternal and infinite essentiality. | 1. Deum 2. ens absolute infinitum hoc est substantiam constantem infinitis attributis quorum unumquodque aeternam et infinitam essentiam exprimit. |
| {1p25c} | 1. Individual things 2. modifications [Lat: affectiones] of the attributes of God 3. modes by which the attributes of God are expressed in a fixed and definite manner. | 1. Res particulares 2. Dei attributorum affectiones 3. modi quibus Dei attributa certo et determinato modo exprimuntur. |
| {2d01} [notes] | 1. body 2. a mode which expresses in a certain determinate manner the essence of God, in so far as he is considered as an extended thing. | 1. corpus 2. modum qui Dei essentiam quatenus ut res extensa consideratur, certo et determinato modo exprimit |
| {2p01} | 1. Particular thoughts 2. this and that thought 3. modes which, in a certain conditioned manner, express the nature of God | 1. Singulares cogitationes 2. haec et illa cogitatio 2. modi qui Dei naturam certo et determinato modo exprimunt |
| {2p29} | [About the ideas of affections of the human body] 1. do not involve an adequate knowledge of the said body 2. does not adequately express its nature 3. they do not adequately agree with the nature of the mind 4. the ideas of such ideas do not adequately express the nature of the human mind 5. [the ideas of such ideas] do not involve an adequate knowledge thereof. | [De ideis affectionis corporis humani] 1. adaequatam ipsius corporis cognitionem non involvit 2. ejus naturam adaequate non exprimit 3. cum natura mentis non convenit adaequate 4. hujus ideae ideam adaequate humanae mentis naturam non exprimit 5. adaequatam ejus cognitionem non involvit. |