|
Equivalence claims involving
afficere, affectio |
|
{1d05}
[notes] |
1. mode
1. modifications [Lat: affectiones] of substance
3. that which exists in, and is conceived through, something other than
itself. |
1. modum
2.
substantiae
affectiones
3.
id quod
in alio
est,
per quod etiam
concipitur. |
|
{1p25c}
|
1. Individual things
2. modifications [Lat:
affectiones] of the attributes of
God 3. modes by which the attributes of God are expressed in a fixed
and definite manner. |
1.
Res particulares 2.
Dei
attributorum
affectiones 3.
modi quibus
Dei
attributa certo et determinato
modo
exprimuntur. |
|
{2p09}
|
[about
ideas as
causes
1.
Another idea 2. God in as far he is considered affected by another idea |
[De
ideis
quatenus
causis]
1.
alia
idea
2.
Deus quatenus
alia
idea
affectus
consideratur |
|
{2p19} |
[About the human body]
1.
in so far as he is regarded as affected by another idea of a particular
thing actually existing 2. inasmuch as the human body stands in need of
very many bodies |
[De
corpori humane]
1. quatenus alia
rei
singularis
idea
affectus
consideratur
2. quatenus plurimis
corporibus indiget |
|
{2p19} |
[About God =
natura-sense 2 =
substance and the human mind] 1. God has the idea of the human body 2.
[God =
natura-sense 2 =
substance] knows the human body, in so far as he is affected by very many
other ideas, and not in so far as he constitutes the nature of the human
mind |
[De
deo et
menti humane]
1. [Deus]
ideam
corporis humani habet
2. [Deus]
corpus
humanum cognoscit quatenus plurimis
aliis
ideis
affectus est et non
quatenus naturam humanae
mentis co constituit |
|
{2p25} |
1. an adequate knowledge of the
external body is not in God, in so far as he has the idea of the
modification [Lat: affectiones] of the human body 2. the idea of the modification [Lat: affectiones]
of the human body does not involve an adequate knowledge of the external
body. |
1.
corporis
externi
adaequata
cognitio in
Deo non
est quatenus
ideam
affectionis humani
corporis habet
2. idea
affectionis
corporis humani
adaequatam
corporis
externi
cognitionem non
involvit. |
|
{2p25} |
1. an adequate knowledge of the
external body is not in God, in so far as he has the idea of the
modification [Lat: affectiones] of the human body 2. the idea of the modification [Lat: affectiones]
of the human body does not involve an adequate knowledge of the external
body. |
1.
corporis
externi
adaequata
cognitio in
Deo non
est quatenus
ideam
affectionis humani
corporis habet
2. idea
affectionis
corporis humani
adaequatam
corporis
externi
cognitionem non
involvit. |
|
{2p29} |
[About the ideas of affections of
the human body] 1. do not involve an adequate knowledge of the said body 2. does not adequately express its nature 3. they do not adequately agree with the nature of the mind 4. the ideas of such ideas do not adequately express the nature of the
human mind 5. [the ideas of such ideas] do not involve an adequate knowledge
thereof. |
[De
ideis
affectionis
corporis humani] 1.
adaequatam
ipsius corporis
cognitionem non
involvit 2. ejus
naturam adaequate
non
exprimit 3. cum
natura
mentis non convenit
adaequate 4. hujus
ideae
ideam
adaequate
humanae
mentis
naturam non
exprimit 5.
adaequatam
ejus
cognitionem non
involvit.
|
|
{3d03}
[notes] |
[About the human body] 1.
[corporeal BH]
emotion 2. the affections of the body, whereby the active
power of the said body is increased or diminished, aided or constrained |
[De
corpori humani]
1. affectum
[affectus-corpus]
2. corporis
affectiones quibus
ipsius corporis
agendi
potentia augetur vel
[excl non-exh] minuitur, juvatur vel
[excl non-exh] coercetur |
|
{3d03}
[notes] |
[About the human mind] 1.
[mental BH]
emotion 2. the ideas of the affections of the body,
whereby the active power of the said body is increased or diminished,
aided or constrained
|
[De
menti humani]
1. affectum
[affectus-mens]
2.
ideas
corporis
affection[um] quibus
ipsius corporis
agendi
potentia augetur vel
[excl non-exh] minuitur, juvatur vel
[excl non-exh] coercetur |
|
{3d03}
[notes] |
[About mental and corporeal
emotions] 1.
Action 2. An affection of ours of which we are the adequate cause. |
[De
affectuum-mentis
et affectuum-corpus]
1.
actio 2.
affectio nostra adaequate causata nobis |
|
{3d03}
[notes] |
[About mental and corporeal emotions]
1.
Passion 2. An affection of ours of which we are not the adequate cause. |
[De
affectuum-mentis
et affectuum-corpus]
1.
passionem 2.
affectio nostra non adaequate causata nobis |
|
{3p30} |
[About humans] 1. be affected by pleasure, accompanied by the idea of
oneself as cause 2. regard oneself with pleasure. |
[De hominum]
1.
laetitia concomitante
idea sui tanquam
causa
afficietur
2. se ipsum cum
laetitia
contemplabitur |
|
{3p40} |
1.
affected by pain associated with the idea of the one we hate 2. hate
someone |
1.
tristitia
afficietur concomitante
idea ejus qui ipsum
odio habet
2. eundem
odio habebit. |
|
{3p56} |
1.
imagine 2. be affected by an emotion, which involves the nature of our
own body, and the nature of an external body. |
1.
imaginamur
2. afficimur
affectu qui
naturam
nostri
corporis et
naturam corporis
externi
involvit. |
|
{3p56} |
1.
desire 2. each man's essence or nature, in so far as it is
conceived as determined to a particular action by any given modification
[Lat:
affectiones] of itself |
1. cupiditas
2. ipsa
uniuscujusque
essentia
seu
[mng eqv] natura quatenus ex data quacunque ejus
constitutione determinata
concipitur ad aliquid
agendum |
|
{3de01}
[notes] |
1. Desire 2. the actual essence of man, in so far as it is conceived, as
determined to a particular activity by some given modification [Lat:
affectiones] of itself. |
1.Cupiditas
2. ipsa hominis
essentia
quatenus ex data quacunque ejus
affectione determinata
concipitur ad aliquid
agendum. |
|
{3de23} |
1. Envy 2.
hatred, in so far as it induces a man to be pained by another's good
fortune, and to rejoice in another's evil fortune. |
1. Invidia
2. odium quatenus hominem ita
afficit ut ex
alterius
felicitate contristetur et contra ut ex
alterius
malo gaudeat. |
|
{3de34} |
1. Thankfulness 2. Gratitude
3. the desire or zeal springing from love, whereby we endeavour to
benefit him, who with similar feelings of love has conferred a benefit
on us. |
1. Gratia
2. gratitudo
3. cupiditas seu
[non-excl non-exh]
amoris studium quo ei
benefacere conamur qui in nos pari
amoris
affectu beneficium contulit. |
|
{4p08} |
1.
emotion 2. idea about an affection of the body |
1.
affectu
2. idea
corporis
affectionis |
|
{5p01} |
1.
affections of the body 2. the images of things |
1.
corporis
affectiones
2. rerum
imagines |