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The technical definition of "Semitic"
The term "semitic" misused
The term "semitic" is misused in terms like "antisemitism" that are supposed to
refer to a hostile attitude towards Jews.
Spreading of semitic tribes
To define semitic technically sense, language similarities have been used. The
spread of Semitic language (that includes Arab, Hebrew and many more) is a good
indication of the spreading through history of Semitic tribes, although the
language is adopted by many a tribe subdued during semitic conquest, especially
the Muslim conquests 7th and 8th centuries AD
(reaching from present day Pakistan to present day Spain and Portugal
Map). To the
Semitic language group belong northern African and Middle East languages,
including Egyptian, Berber and Cushitic. The Semitic languages are divided into
four groups: (1) Northern Peripheral, or Northeastern, with only one language,
ancient Akkadian; (2) Northern Central, or Northwestern, including the ancient
Canaanite, Amorite, Ugaritic, Phoenician and Punic, and Aramaic languages and
ancient and modern Syriac and Hebrew; (3) Southern Central, including Arabic and
Maltese; and (4) Southern Peripheral, including South Arabic and the languages
of northern Ethiopia.
Cushites penetrated as deep down as Uganda.
Abraham, Isaac and Jacob feature as
ancestors in the historical consciousness of most of these tribes, notably in
the Arab and
Jewish tribes. The
myths around these ancestral figures indicate an awareness, at least a conscious
claim to common Semitic descendency.
Jewish,
Christian and Islamic
faiths are variants of Semitic religious tradition. This makes these faiths
known as Abrahamic religions. But not all descendents of Abraham always belonged
to an Abrahamic religion: most of the semitic tribes that Mohammed converted to
Islam did not.
The Northern Peripheral Semitic group, from the Ancient to Middle Stage,
includes Akkadian with its dialects of Babylonian and Assyrian, spoken in
Mesopotamia from about 3200 BC until the semites
were chased out of Mesopotamia by a group of peoples merging under Hammurabi and
ultimately forming part of the great Persian empire,
the greatest world power and world civilisation in the last millenium B.C..
Hammurabi, his followers and successors had driven the Semites out of
Mesopotamia, sentenced to wandering in search for shelter, prey to the deserts.
This
episode could well be the historical substance and clearly is an echo of what
Jews,
christians and muslems
call the expulsion from paradise. And this forced journey by
Abraham's tribe into the desert is
what definitively marked Semitic religious consciousness. The
Semites lost the Mesopotamian territory and made into their God the One whom
they believed was responsible for their weakness. Expulsion from Mesopotamia
made the Semitic religion a religion of the loosers of an important war, fearing
their mighty God and deeply inclined to relive His act of expulsion as
"punishment for their sins" by rituals of abstinence
of the pleasures of life, such as sex, alcohol, food and interest on capital,
though different tribes make take different selections of these pleasures as
target for abstinence, or limit the abstinence rituals to specific periods of
the year. Semitic religions are essentially traumatic, encouraging the believer
to engage in (self-)traumatising.
The making of sacrifices is not specific for semitic religions. The aspect that
is specifically semitic is to sacrifice yourself on the basis of a feeling of
being sinful and guilty. This is the root of systematic attempts to approach God
by showing Him one can hurt oneself and others. It is shown to God by abstaining
from different types of pleasures and, in "fighting for God", suppress your
natural urge to have mercy with those whom you are told do not to deserve it.
This specifically semitic type of sacrifice enhances the exertion of leader
authority and makes brave soldiers.
Written revelation
All Semitic religious traditions are literary: they have sacred books
containing the word of God. This deprives them from the prudent degree of
sloppiness that oral traditions employ to adapt to changed circumstances (vid.
the drawbacks of writing and calculating in African culture,
general overview of reservations about literacy in different cultures).
This has posed huge problems to the clergy and theologicians of the semitic
religions through history. How does the original and irrevocably fixed text
relate to the changing historical circumstances?
<What to eat.>
The literal texts of Torah, Bible and Koran are clearly and undoubtedly
inconsistent with what in the context of the United Nations has been called
"human rights". Nevertheless, the "declaration of human rights" is called
"universal". The whole procedure of devising such a declaration has a decisively
semitic flavour and has its roots in ethical convictions that arose in semitic
and post-semitic cultures.
A large part of the activities through history of religious leadership and
scholarship in religions based on Torah, Bible and Koran consisted of relating
prudent new practise in new circumstances positively to the written revelation
(sometimes even going as far as disqualifying parts of the text handed down, as
happened in the European Reformation, as
apocryphal). This necessary
bending and breaking of text naturally leads away from the reading of the
prophetic books in their original historical status. Humankind must deem itself
deeply happy for these efforts to read the revelations in a way that harmonizes
with modern ethics and civilization, but at the same time they create profound
misunderstandings among outsiders, the main of them being that the ethics and
social structure of modern Semitic religious communities (and those of non
Semites who derive their belief from these books) is "founded" upon their
textual revelations.
This web endeavours to give a first idea of Torah, Bible and Koran as
magnificant and truely invaluable sources for the understanding of Semitic
culture from the times of Abraham, around 2000 BC, until the time muslims
acquired real civilization, not much after 700 AD.